又如甲逢庚为煞，与乙作合，而煞不攻身；甲逢乙为劫财，甲逢丁为伤，与壬作

又如甲逢庚为煞，与乙作合，而煞不攻身；甲逢乙为劫财，甲逢丁为伤，与壬作合，而丁不为伤官；甲逢壬为枭，与丁作合，而壬不夺食。此四忌神因合化吉者也。

喜神因合而失其吉，忌神亦因合而失其凶，其理一也，但亦须看地支之配合如何耳。如地支通根，则虽合而不失其用，喜忌依然存在。兹举例如下：

結果 (英文) 1:

Jia Feng g, and b, but does not attack the body; a every b for robbery, Jia Feng Ding for injuries, together with the Union, and d not for injuries; Jia Feng ren for the owls, and working together, and ren is not food. The four aspects of God JI also.Spirit lost its Kat, avoiding God because of his fierce, the reason, but we must also see demonstrate how to ear. Supported through roots, though without losing its, like taboos still exist. Examples are as follows:

結果 (英文) 2:

Another example methyl heptyl as every evil, and B as together, and evil do not attack the body; B is robbing every armor, armor of every small injury, with Wang as together, but Ding is not injured officer; armor every azelaic of owl, Ding made ​​together, and azelaic not seize food. This four bogey God of Kyrgyzstan were also due to close. Hi God together and missing due to Kyrgyzstan, also because together and avoid missing the fierce god, which is also a reason, but must also look at how the ear with the Earthly Branches. As Earthly through roots, although combined without losing the use, Xiji still exists. Have for example as follows:

結果 (英文) 3:

And such as Jia Feng Geng Sha, and B cooperation, and evil do not attack the body; Jia Feng B for robbing, Jia Feng Ding for the wounded, and Ren cooperation, and Ding is not a; Jia Feng Ren for owl, and Ding Zuohe, and Ren not away. The four of Kyrgyzstan is due to god. For God

and lost its Kyrgyzstan, avoid from losing their God is fierce, the physical one, but also must see how the ear with the earthly branches. This is as Roberto, although without losing its use, Xiji still exists. For example, as follows: